3Through the mouths of children and infants, you have established power to confound your enemies, to silence the adversary and the blasphemer.
When the little ones hold up the night
They numbered around 1,200, including 700 children, before a replica of the Lourdes grotto erected in the Vatican Gardens. Leo XIV prayed with them on October 1st, the first day of the month of the Rosary. The day before, the Church had been looking at a wounded land, Tigray. Today, it has changed its approach: it no longer merely contemplates the wound, but mobilizes a whole community of worshippers.This shift is invaluable. Faced with war, we often feel like mere spectators. The rosary makes us active participants, in a way the world considers trivial. The Psalmist had already seen this: «From the lips of children and infants you bring forth praise against your adversaries, to silence the enemy and the rebel» (Psalm 8:3). The prayer of children is a weapon, but of an unexpected kind. It disarms.
A few days earlier, from the Pyrenean sanctuary, the Pope had invited all the faithful to pray the Rosary during October, so that wars might cease and peace might reign between peoples in conflict. Rome's prayer with children paves the way for this. The Pontiff asked for "peace for all the children of the world." The phrase is simple, and it conveys the essential message: children are the first victims of conflict, and here they become the first intercessors.
One week for all of humanity
Five tens, five languages
The liturgical details are worth noting. Each decade was recited in a different language: Italian, Spanish, Urdu, German, and Arabic. The same Hail Marys ascend in five different tones. The Urdu evokes the persecuted Christians of Pakistan. The Arabic recalls Lebanon, Syria, and the Holy Land. The Spanish evokes Cuba and Venezuela. Rome becomes a small Cenacle where everyone hears the prayer in their own language.
We think of the account of Pentecost: «Each one heard them speaking in their own language» (Acts 2:6). Babel had scattered languages through pride. The Rosary unites them through humility. It does not eliminate any differences; it directs them toward one Lord. This, precisely, is the unity that the Dicastery for Promoting Christian Unity is called to serve.
The presence of Cardinal Kurt Koch, prefect of this dicastery, is therefore not merely decorative. It serves as a reminder that peace among nations is forged through unity among the baptized. Divided Christians do not preach reconciliation well. A Church that prays with one voice preaches it better.A first: seven days instead of one
For the first time, the initiative spans an entire week, from October 1st to 7th. It culminates on the Feast of Our Lady of the Rosary. This flexibility allows each diocese, school, parish, or family to choose its day according to its own circumstances. Yet, the intention remains the same. It's a beautiful image of Catholicism: different times, one prayer.
This initiative did not originate in Rome. For over twenty years, it has been championed by the pontifical foundation Aid to the Church in Need, and its idea was born in Venezuela in 2005, before an image of the Virgin Mary. Its motto is audacious: if a million children pray the Rosary, the world will change. The organizers announce more than a million participants. Other, more conservative figures suggest approximately 281,000 registered as of October 1st. This discrepancy does not diminish the prayer. God does not count as we do, and the Kingdom is not a matter of statistics.
Lectio divina
«Unless you change and become like little children, you will never enter the kingdom of heaven.» Matthew 18:3
When was the last time you prayed without calculation, like a child? Who, far from you, is waiting for you to say their name to God? Does your peace resemble a gift received or a victory defended? What would you do if your prayer were truly heard?
Lord, you have placed a child in our midst. You have laid his hand in yours. Look upon the children of Kharkiv, Beirut, and Juba. Look upon those who are afraid in the night. May this rosary be a woolen thread stretched between them and you. May Mary hold it, and may your peace descend.
A small, warm grain of wood slips between a child's fingers, in the silence of an evening in the garden.

The faces behind the intentions
The outskirts named one by one
This week's intentions form a geography of suffering. There are the children of Ukraine, the families of Lebanon, Syria, and the Holy Land, and the persecuted Christians of Pakistan. There is also the long-awaited reconciliation in South Sudan, and the families of Cuba and Venezuela. Naming these places is already a spiritual act. A prayer that remains vague quickly becomes a sigh; one that names becomes an intercession.
Saint Paul, moreover, asks that Christians be «in spirit, with fervent prayer, persevering, interceding for all the saints» (Ephesians 6:18). The crucial phrase is «for all.» A child of Rome who prays for a friend in Kharkiv or Beirut, whom he will never see, learns of the communion of saints through his very being, through the fingers that count the grains. No catechism can replace this lesson.
Why the rosary, why children
The rosary is the prayer of the simple. It requires neither erudition nor eloquence, only faithfulness. It invites us to meditate on the Gospel through Mary, who keeps everything "in her heart" (Lk 2:19). Children naturally take to it, for they know how to repeat without growing bored, just as they ask for the same story every night. Repetition, which repels the hurried adult, becomes for them a lullaby addressed to Heaven.
Christ said, «Let the little children come to me» (Mark 10:14), and he placed a child among his disciples, saying that the greatest is the one who makes himself small (Matthew 18:1-4). A Church that puts children first in its prayer for peace applies the Gospel literally. It recognizes that the powerful negotiate truces, but that true peace is received as a gift.
It is true that prayer does not excuse action. The Pope knows this, and the Church also supports concrete projects in communities suffering hardship. But it reminds us of the essential order: without grace, our treaties remain fragile. Saint John Paul II saw in the Rosary a prayer for peace and for the family. This insight is borne out here, in the hands of children.What you can do starting tonight
You don't need a trip to Rome. Gather the children from your home, your parish, or your classroom. Pray a decade of the Rosary, name a country, a face, a specific intention. On October 7, the Feast of Our Lady of the Rosary, continue this prayer. If a child joins in, you too will be one of the voices, and the vigil will continue without you even realizing it.
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Access the folder →✝ Biblical references
6 passages · 6 books
You will receive power when the Holy Spirit comes on you… you will be my witnesses. (Acts 1:8)
The birth and expansion of the Church from Jerusalem to Rome under the action of the Spirit.
→ Explore the Codex Acts of the Apostles- Newark, Friday evening: when the flags enter the cathedral
- When the crowd rises: what the Place de la Concorde reveals of the Spirit that never dies
- The crowd and the wheat: what Concord reveals about the Mystical Body
- Notre-Dame restored, a youth standing tall: what the evening at the Stade de France truly said

Put on the armor of God to stand firm. (Ephesians 6:11)
Mystery of the Church, body of Christ: unity, new life and spiritual battle.
→ Explore the Codex Ephesians- Stadium Night: When 80,000 young people chose to become athletes for Christ
- Leo XIV at the Stade de France: when the Pope's words resonate with the inner darkness of youth
- Louisiana, land of resistance: when the womb becomes a legal and spiritual battleground
- The price of a child: when eighteen billion dollars cannot buy back a soul

The Son of Man came to seek and to save what was lost. (Luke 19:10)
The Gospel of Mercy: Jesus close to the poor, women and sinners.
→ Explore the Codex Luc- Your heart will be pierced by a sword (Luke 2:33-35)
- How she ached, how she suffered, the tender Mother, as she beheld her tormented divine Son! (Stabat Mater. Jn 19, 25-27)
- Blessed is the mother who bore you! (Luke 11:27-28)
- His mother treasured all these things in her heart (Luke 2:41-51)
- My eyes have seen your salvation (Luke 2:22-40)
- With you, Mary — Learning to seek Jesus where he truly is
- Sent like him: the vertigo of the mission
- Christ in the ordinary: when God reveals himself in the smallest things
- The Shepherds of Bethlehem: Three Steps to Discovering True Peace
- When silence becomes prayer: the living memory of Mary's heart
- Paraguay: When a diocese's daily faithfulness becomes an act of spiritual resistance
- Mary, refuge of minorities: peace begged for in the rain of Mariamabad
- When the Church becomes a collection: the offering of the Uruguayan people before the arrival of Peter
- Uruguay: Will the great joy announced to the shepherds awaken the most secularized land in Latin America?

The Son of Man came to serve and to give his life as a ransom. (Mark 10:45)
The Gospel of action: Jesus the powerful servant, revealed as the Son of God on the cross.
→ Explore the Marc Codex- You are the Christ, the Messiah of God. – The Son of Man must suffer many things (Luke 9:18-22)
- It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of heaven (Mt 19:23-30)
- Martha, Martha, you are worried and upset about many things (Luke 10:38-42)
- Rabbi, let me regain my sight! (Mark 10:46b-52)
- We are going up to Jerusalem. The Son of Man will be betrayed (Mark 10:32-45)
- Why does humility always elude us the moment we think we have it?
- Leaving everything behind to receive everything: the promise of the new genesis
- The radical nature of the Gospel: when God refuses to grow old
- Sitting with God, but not yet — The Cistercian art of walking before reigning
- Loving oneself: the forgotten commandment at the heart of the Gospel
- When the crowd rises: what the Place de la Concorde reveals of the Spirit that never dies
- The price of a child: when eighteen billion dollars cannot buy back a soul
- Brazil: When the thirst for God defies the statistics of Catholic decline
- Ecuador: When a child who was never born becomes a son of the Church

Behold, I am with you always, to the end of the age. (Matthew 28:20)
The Gospel of the King: Jesus, the new Moses, fulfills the Scriptures for Israel and the nations.
→ Explore the Matthew Codex- Their angels in heaven always see the face of my Father in heaven (Mt 18:1-5, 10)
- What remains today are faith, hope, and love; but the greatest of these is love (1 Corinthians 12:31–13:13)
- I do not tell you to forgive seven times, but seventy times seven (Mt 18:21-35)
- Forgive your neighbor the wrong he has done you; then, at your prayer, your sins will be forgiven (Sirach 27:30 – 28:7)
- By sinning against your brothers and wounding their weak conscience, you sin against Christ himself (1 Cor 8:1b-7, 10-13)
- The child in the middle: greatness according to Saint Gregory of Nazianzus
- Forgiving without counting the cost: what John Chrysostom understood about the debt that sets us free
- Rebuking a brother who sins: the Augustinian path of communion
- Present in our midst — when John Chrysostom looks at a Church that no longer sees its own mystery
- How Saint John Chrysostom teaches us to mend a wounded brother
- Zuppi in Moscow: Peace begins with a name and a returned child
- Even just one of these children: what God sees when we look away
- Even just one of these children: the martyrdom of Isaac Jogues illuminates the path of migrant children
- In Lourdes, the Pope returns home: when the Virgin shapes a heart before it becomes Peter

The Lord is my shepherd; I shall not want. (Psalm 23:1)
150 poems and songs of Israeli prayer: praise, lamentation, thanksgiving.
→ Explore the Codex Psalms- In the icy reaches of the world, the Church is still knocking at the door
- The child who preaches and the child who is made to preach: what Brazil reveals about our digital idols
- When the sun fell silent over Spain, the light of Christ spoke
- Leo XIV and Bocelli at Castel Gandolfo: when beauty prays for peace
🌍 8 countries involved
In Cuba, Catholics today represent an active minority in a country marked by decades of communist rule and state atheism. Evangelization began in the 16th century with the Franciscans…
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The cradle of Western Catholicism and the seat of the papacy, Italy remains one of the world's major Catholic countries today, despite declining religious practice. The faith there dates back to the 1st century with the preaching of the apostles Pius XII…
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With approximately 37,130 Catholics of various rites—Maronite, Greek Catholic, Latin—Lebanon is a country whose national identity has been deeply intertwined with the Christian presence since the earliest centuries. The Maronite Church…
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In Pakistan, Catholics represent approximately 1.3% of the population in one of the most dangerous countries for Christians in the world. Catholic evangelization developed from the 16th century onwards with missionaries…
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With approximately 60,130 Catholics, South Sudan is one of the most Catholic countries in Africa, but also one of the most affected by civil war and poverty. Evangelization began in the 19th century with the Comboni Missionaries…
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In Syria, Catholics represent approximately 3% of a population decimated by a devastating civil war since 2011. The Christian presence in Syria dates back to the very origins of Christianity, Damascus being the city where Saint…
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In Ukraine, Catholics today represent a significant minority, primarily through the Greek Catholic Church and the Latin communities in the west of the country. Christian roots go back to the conversion of…
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With over 71,130 self-declared Catholics, Venezuela is a country with a deep Catholic tradition, currently experiencing a major economic and social crisis. Evangelization began in the 16th century with the Franciscans and…
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